“Can you hear me now?”
This of course was the catch phrase for a top cell phone provider. It was meant to show that its coverage was so wide that it can be received anywhere.
But as you know with communication – it’s one thing to be heard. But there is another question.
“Do you trust and believe me/us?”
This is the question believers and churches might want to be asking today because it seems in North America, the answer from many people is “not really.”
Remember how this all started? Jesus drawing lots and lots of people to himself (with the exception of those who were threatened by him). Likewise, the early Jesus followers as chronicled in Acts 2 were drawing lots of people, causing awe and wonder and winning the goodwill of many. Not exactly what is happening today…
As my good friend Greg and I were discussing recently, some believers and churches today seem to be repelling people more than drawing or attracting them.
Why?
Good question. Here are some thoughts…
Most of it has to do with ethos. Ethos is the Greek-based English word in rhetoric terms that evaluates the speaker’s character and believability.
And what has happened is that American Christianity has become increasingly un-believable on a broad scale, in some churches and in the lives of individual believers.
Author and teacher Patrick Morely says, “The American Gospel has evolved into a gospel of addition without subtraction…we can add Christ to our lives, but not subtract sin. It is a change in belief without a change in behavior. It is a spiritual experience without any cultural impact. It is a revival without reformation or repentance.” I would never say that following Christ is easy. But one thing that seems to have happened is that Christianity has unwittingly (or not) become entangled with American consumerism – bigger, better, more, and superficial in many ways. In other words – it looks great, but is hollow inside. Because while a superficial, country club version of Christianity may be safe and make people feel good – it does not transform inside nor impact the culture around it – it just self-serves. It does not draw people earnestly seeking God because they can sense that there is nothing “new” and “life-giving” in this kind of Christianity.
There is this key scene in the film Indiana Jones and The Last Crusade. It’s the scene where Indy finds his way into this chamber where the Holy Grail (the cup Jesus used at the Last Supper) was kept. Indy is followed by two Nazi officials who are after the power associated with the Grail. Once in this chamber, filled with dozens of different cups and chalices, the Nazi bad guy starts to look for the “best” because of course as he says, it’s the cup of the “Kings of Kings.” So he takes a drink of water from a golden and ornate grail and he ages with terrifying speed and becomes a skeleton and basically explodes. Now it’s up to Indy to “choose wisely” according to the old crusader who is guarding the room. Indy shares his thoughts out loud, “The cup of a carpenter.” Indy chooses a very simple cup and alas, it was “the” one.”
The point being there is a huge difference between what we have made Christianity to be and what it actually is – in the purest sense. And therein is this credibility gap and the consequences – the confusion, the division, the repelling and more. We have many believers used to, expecting and defending a golden, ornate version (yes, like an idol) of church and that is why many churches are dying and have long since stopped drawing new believers.
But not all churches are dying. The ones that have the real Jesus at the center, that are missional, that are willing to lose themselves for the sake of the Gospel, that are passionate about reaching the dechurched (people who have walked away from faith and church) and unbelievers are alive and well. Some in North America, but largely in South America and in Africa. They have grasped the roots of early Christianity – when it was authentically dynamic and appealing.
Jesus himself was drawing people through his radical, transforming love and grace, forgiveness, compassion, faithful teaching and God’s power fully on display in his resurrection.
See, Paul knew that to draw people to Jesus, they had to resemble Christ. So he wrote, “Our work as God’s servants gets validated – or not – in the details. People are watching us as we stay at our post, alertly, unswervingly…with pure heart, clear head…; in gentleness, holiness, and honest love; when we’re telling the truth…when we’re praised, and when we’re blamed; slandered, and honored; true to our word, though distrusted; ignored by the world, but recognized by God; terrifically alive, though rumored to be dead; beaten within an inch of lives, but refusing to die; immersed in tears, yet always filled with deep joy; living on handouts, yet enriching many; having nothing, having it all (2 Corinthians 6:3-10 The Message).” Resembling both the wondrous life of, as well as the cross of, Christ. The glory and the cross cannot be separated.
This is what was drawing people to believe – authenticity – not a show, not a routine, not what “we want,” not a path of comfort, and not even really attractive on the surface – yet offering something real – new and eternal life and a strength and assurance beyond anything this world can offer. Paul pleaded with his friends, “Dear, dear, Corinthians, I can’t tell you how much I long for you to enter this wide-open, spacious life…(2 Corinthians 6:11).” Amen!
When churches think of outreach today, often the thinking is “programs.” And they have their value. But the very best outreach is a church and members on fire for the Lord in their lives – sharing the struggles of carrying crosses as well as the joy that nothing in the world can take away – and the transformational power and love of God via the power of the Holy Spirit visibly working in their lives. Because as sixteenth century poet and theologian Richard Baxter wrote, “When the people see that you truly love them, they will hear anything from you.”
It’s a mirror moment. Churches and believers need to be looking in the mirror and asking tough questions. Questions like, “Do we resemble the real Jesus, or some kind of glossy, safe, comfortable version of Him?” “Why aren’t people visiting our church?” “When was the last time we baptized a new adult believer?” “Do people see God working in my life?” “Are people inspired to learn more about Jesus or trust more because of the way I live my life?”
For me, it’s about enabling people to believe in God more because of the way they see and hear how I live, learn, lose and love – how clearly they can see and believe in Jesus through me. I just want to be out there saying, “Here I am – no tricks, no gimmicks, when it is all stripped away – I love the Lord and it’s changed my life and I want to share that with you and I want you to know He loves you too.”
People can see and hear us – but do they believe us?
Amen.
Pastor Christopher B. Wolf is the author of Giving Faith a Second Chance (2007) and the forthcoming With You: Every Step of the Way (2011)
Rev. Christopher B. Wolf
Isaiah 42:7
cbrianwolf@sbcglobal.net
www.christopherbwolf.com
“It is a matter of sharing and bearing the pain and puzzlement of the world so that the crucified love of God in Christ may be brought to bear healingly upon the world at exactly that point.” N.T. Wright
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